Lutheran Church of the Savior Newsletter article for February 2013
Let water be
the sacred sign
that we must die each day
to rise again by his design
as foll’wers of his way.
Renewing
Spirit, hear our praise
for your
baptismal pow’r
that washes
us through all our days.
Come,
cleanse again this hour.
-
Thomas E. Herbranson “This Is the Spirit’s Entry
Now,” ELW 448
Recently, my wife had one of those
God-is-working-here-right-now experiences that are the stuff of every pastor’s
dreams. A faithful, long-time parishioner questioned her after a sermon, “Am I
to understand, Pastor Sarah, that it is God, rather than the person baptized,
who does the work in baptism?”
Pastor Sarah replied that, indeed,
God is the one doing the work of baptism. We merely receive God’s promise and
gift in baptism, and pastors, parents, and sponsors participate in the work of
conveying God’s gift and promise.
Tears filled the parishioner’s
eyes as she explained to Pastor Sarah that almost fifty years earlier, her son
had died before he was baptized. Wracked with grief at the death of her son,
she had asked her pastor then what had happened to her un-baptized son. His
response: “Well, he wasn’t baptized, so…” The pastor did not have the courage
to tell this woman his beliefs suggested that her son was in hell. He let her
figure that out on her own. And then, for almost fifty years, she carried with
her the weight of her failure to baptize her son, her sin that had doomed an
infant to an eternity of separation from God.
Until this sermon from Pastor
Sarah in 2013, when this woman heard clearly, for the first time, that God is
the one responsible for the work of baptism. That it is God who forgives, and
God who promises to stay with a beloved child always. And if God – the God of
love and grace and mercy we know through Jesus Christ – is responsible for
doing that work in baptism, then couldn’t God offer this eternal gift and
promise even outside of the baptismal ritual we experience? Yes, she and Pastor
Sarah decided together, God could do that. God could choose mercy, because
God’s love for us does not depend on our decisions, or our promises, or on what
we do or what we fail to do.
God’s love for us depends on God’s
own promise to us, echoing the promise a voice from heaven made to Jesus in his
own baptism, “You are my Son, the Beloved; with you I am well pleased.” We
baptized in order to clearly hear the promise, in order to receive it and to
take responsibility for our response to God’s promise. We respond by to God’s
love by loving and serving God and one another. But God’s love does not depend
on our response. God’s promise does not depend on our promises. God’s promise
comes first. God is the one doing the work; we merely respond to and
participate in God’s work.
This last, critical insight extends
far beyond baptism. Feeding the hungry is not our work. It is God’s work, and
when we recognize that work, or find a place where that work is not currently
being done, we respond by participating in God’s work. Teaching children the
story of Jesus is not our work. It is God’s work, and when we see what God is
doing and respond we become the hands God uses to accomplish it. Celebrating
Holy Communion is not our work; it is God’s work, enacting the mystery of
Christ’s real presence among us, and we participate by saying the words and
singing the songs and eating the bread and drinking the wine. What we do
together as church is God’s work.
And if that is not enough, here is
the kicker: because all this is God’s work, God’s responsibility, then God is
responsible as well for the results of that work. Didn’t feed every hungry
person today? You are not responsible for “failing;” rather God will give you
another opportunity to participate in that work tomorrow. None of us is
responsible for saving another. Salvation is God’s work, already accomplished
through Jesus, and we can only respond by telling his story in word and deed to
everyone we meet.
On this week’s episode of NCIS (a
popular TV show among Americans in general, and, I happen to know, among many
LCS members in particular), brilliant, loyal, compassionate Abby is in tears
because she thinks she’s not good enough. She cannot right every wrong. She
cannot reconcile every estranged family. She cannot make everything right. And
if she is not enough to make everything right, why bother to try? Why bother to
help or fix anything at all? My wife and I looked at each other and said, “That
girl needs some gospel.” She needed to hear exactly this, that none of us needs
to be good enough, because God is responsible for God’s work. Abby is a
character always doing God’s work, in her own over-caffeinated way. She can
give her all in that work because it is not her own, because at the end of the
day God is responsible for the completion of that work. She can wake every
morning sure of herself as a forgiven, freed-in-Christ child of God, and she
can go forth and seek the work, God’s work, in which she can participate on
this day.
And so it is with us. Too often we
stress ourselves, stretch ourselves, guilt ourselves, hold ourselves to
impossible standards because we think everything depends on us. I do it. You do
it. Every well-intentioned person does this sometimes, blaming oneself and
carrying the weight of failure that can cripple us. When you find yourself
feeling this way, take a step back. Take a deep breath, and remember how God
sees you. Ask someone else, if necessary. “How does God see me?” God sees you
as a beloved child, as a recipient of God’s loving promise of mercy and
forgiveness. God sees you as a participant in God’s work of reconciling the
world and feeding the hungry and welcoming the stranger and building God’s
kingdom. We are not responsible to see the kingdom built. That’s God’s work. We
cannot build the kingdom, and yet paradoxically every day we respond to God’s
love by doing God’s work by helping to build the kingdom.
In the hymn quoted above, our part
of the work is to die. Not literally. We die each day to sin and stress and
suffering, and we rise anew each morning, washed and set free for a life of
joyful response to God’s gift, God’s promise of love.
Thanks,
Pastor Andrew
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